摘要
在经历了理论解释从单一到多元,研究方法从技术、数据分析到社会、文化解释的转变后,人类学的灾害研究目前也面临着由灾害成因分析、灾害事件应对策略等政策研究向灾害预警政策执行和灾害事件处理过程等实践研究转变的趋势。人作为各类灾害实践的主体,逐渐成为重要的被研究对象,他们对不同灾害的地方性话语阐释,一方面成为灾害本体研究的有机组成部分,也为外界提供了以灾害话语理解本土文化的途径。从纳西族东巴文化对冰雹灾害的解读中,可以看到纳西传统文化如何看待和处理人与自然之间的关系。
After the transformation of theoretical interpretation from single to multiple,and research methods from technology and data analysis to social and cultural interpretation,anthropological disaster studies are facing a trend of transformation from policy research on disaster cause analysis and disaster event response strategy to practical research on disaster early warning policy implementation and disaster event handling process.As the subject of all kinds of disaster practice,human beings have gradually become an important research object.On the one hand,their local discourse interpretation of different disasters has become an organic part of disaster ontology research,and also provides a way for the outside world to understand local culture with disaster discourse.From the interpretation of hail disaster in Dongba culture of Naxi,it can be seen how Naxi traditional culture treats and deals with the relationship between man and nature.
作者
朱永强
ZHU Yong-qiang(Yuxi Normal University,Yuxi,Yunan,653100,China)
出处
《原生态民族文化学刊》
CSSCI
2020年第5期9-14,共6页
Journal of Ethnic Culture
关键词
灾害预警政策
灾害事件处理
灾害本体研究
东巴文化
disaster warning policy
disaster event handling
disaster subject research
Dongba culture