摘要
12-13世纪,活跃在中国北方的商人主要是信奉景教和佛教的粟特—回鹘商人,另包括一小部分穆斯林商人。克烈部人脱不花投奔铁木真,表明金朝的萌古乣是设置在汪古部地界内的,当时的汪古部和蒙古部之间有着密切往来。回回商人阿三是假借商人名分,经汪古部推荐投奔铁木真的。镇海是通汉、蒙古、回鹘、波斯等多种语言文字的回鹘商人,他可能在华北地区行商时,通过蒙金之间的榷场交易结识了铁木真。吐鲁番高昌故城出土U5328回鹘语文书反映,12-13世纪粟特—回鹘商人仍然在与草原游牧民进行着交易。
From the 12th to the 13th century,the most active merchants in northern China were Sogdian-Uighur merchants who believed in Nestorianism and Buddhism,and also included a small number of Muslim merchants.Because the fact that TüBuqa of Kereit tribepledged allegiance to Temüjin showed that Meng Gu Jiu萌古乣of the Jin Dynasty was set up in the boundary of Onggud tribe.And there was a close contact between Onggud tribe and Mongol tribe at that time.Hassan,a Hui Hui回回merchant,might vow loyalty to Temüjin in the name of a businessman with the recommendation of Onggud tribe.Cinqay was a Uighur merchant who masteded many languages,such as the Han language,Mongolian,Uighur and Farsi.He probably encountered Temüjin through the trade between Mongol tribe and Jin dynasty when he was in north of China.The U5328 Uighur manuscript unearthed in ancient ruins of Gaochang高昌in Turpan reflects that Sogdian-Uighur merchants were still trading with steppe nomads in the 12th and the 13th century.
出处
《民族研究》
CSSCI
北大核心
2020年第3期117-125,M0005,共10页
Ethno-National Studies
基金
国家社科基金重大项目“北朝至隋唐民族碑志整理与研究——以胡语和境外汉语碑志为对象”(批准号:18ZDA177)
中央高校基本科研业务费专项资助项目“胡语与境外汉语碑刻与唐代西北地区历史”(批准号:2019jbkytd001)的阶段性成果。
关键词
粟特—回鹘商人
汪古部
克烈部
回鹘语文书
Sogdian-Uighur merchants
Onggud tribe
Kerait tribe
Uighur manuscript