碎片化的子学如何返朴

How to Make the Fragmented Zhuzixue Return to“Simplicity”

当前子学研究的碎片化以当代学科分化为主要诱因,更以《汉书·艺文志》体系为历史源头,《五论“新子学”》揭示了这两个因素如何共同发挥作用。然而进一步审视历史可知,自《汉书·艺文志》体系生成之后到现代学科体系确立之前的近两千年时间里,历代学者对子学的认知都伴随着碎片化的倾向,这种状况是《汉书·艺文志》体系的必然结果,亦为当代子学碎片化做了铺垫,学界亦应对其展开反思。“新子学”为了对治子学碎片化,一方面要谋求子学在现代学科体系中的独立完整的形态,另一方面则要反思《汉书·艺文志》中的诸子学形态,恰当平衡“一”与“多”的关系,不再以僵固的框架来审视与拆解子学原生、整全、有机的形态,让“朴散为器”的诸子学重新“返朴”。

The fragmentation of current Zhuzixue research is based on the differentiation of contemporary disciplines,as well as the historical origin of The Book of Han·Record of Art and Literature.“Fifth discussion of Xinzixue”reveals how these two factors work together.However,a closer examination of history shows that from the generation of The Book of Han system to the establishment of the modern disciplinary system in the past two thousand years,the scholars’understanding of Zhuzixue in the past generations was accompanied by a tendency to fragmentation.This conditon is an inevitable result The Book of Han system,and it also paved the way for the fragmentation of contemporary scholarship,so the academic circle should also reflect on it.“Xinzixue”tries to deal with the fragmentation condition of Zhuzixue research.On the one hand,we must seek the independent and complete form of Zhuzixue in the modern discipline system.On the other hand,it is necessary to reflect on the morphology of“Zhuzixue”in The Book of Han,and to properly balance the relationship between“one”and“many”,and no longer to use a rigid framework to examine and dismantle the original and complete and organic forms of Zhuzixue,so as to make Zhuzixue that can be regarded as,appliance return to simplicity.