疫情下的深省:何以实现更良善的生活?

How to Realize a Better Life under the Epidemic

亚里士多德在《政治学》中提出的“善业”这一命题,在2020年人类应对全球性新冠病毒疫情背景下尤显突出。在新冠肺炎的肆虐之下,人类追求的善业是什么?又该如何实现?麦克尼尔在他的双重寄生理论中指出人类大多数的生命其实处在一种由病菌的“微寄生”和大型天敌的“巨寄生”构成的脆弱的平衡体系之中,基于此,通过考查人类历史上的瘟疫审视了这场新冠肺炎,进而发现瘟疫会影响人类的政治走向、经济发展和文明进程,并在不同程度上塑造着政治、经济和文化形态,最后,以人为中心点集中论述了疫情之下,人们应该通过认清人与自然的关系、理清人与人的关系、明晰人与社会的关系、看懂国与国的关系以及看透人与自身的关系来实现更良善的生活。

The proposition of“good karma”proposed by Aristotle in“Politics”is particularly prominent in the context of human response to the global epidemic in 2020.In the context of the new coronary pneumonia,it should be known what kind of good karma people are pursuing and how we are going to reach it.McNeil pointed out in his double parasitic theory that most human life lies in a fragile balanced system composed of micro-parasites of bacteria and giant parasites of large natural enemies.By combing through the history of human plague,this article reviews the new coronary pneumonia based on McNeil's theory,finding that the plague will affect human political direction,economic development and civilization process and shape the political,economic and cultural forms to varying degrees.This article focuses on the human-centered point of the epidemic,argues that people should realize a better life by recognizing the relationship between man and nature,clarifying the relationship between people and the relationship between man and society,understanding the relationship between nations,and comprehending the relationship between man and himself.