基于新时代“美好生活”的空间正义之建构

The Construction of Spatial Justice Based on“the Better Life”in the New Era

20世纪60年代以来,西方社会批判理论先后经历了从"历史—时间"偏爱到"社会—空间"优位的学术沿革进路。此一"空间转向"从而"空间正义"的发微,除却科技革命与时代变迁的置换,当代人的日常生活及其"现代性"焦虑起着至关重要的推动作用。改革开放以来,空间正义的加速介入与抽离,"拆迁"的不仅是传统向现代转变的"时间性"认同观念,"流转"的更是伦理样态逐渐演变的"空间性"裂散谜题。目前,空间正义的研究在学术界仍存在五个方面的问题。基于"美好生活"的新时代空间正义阐释和建构,在理论上应持开放和包容的态度,基于历史唯物主义立场并着眼于现代经济社会运行及其空间布展方式的新变化、新特点,致力于空间正义的生产性、分配性、消费性和生态性等方面的协同联动,担负起最广大人民群众的空间道义担当。

The social critical theory in the West has experienced an academic evolution path from"history-time"preference to"society-space"superiority since 1960.In this process of"space turn"besides spatial justice,the daily life of contemporary people and their anxiety of"Modernity"play an important role in promoting besides the revolution of the scientific and technology and the changes of the times.Since China’s reform and opening up,the acceleration of spatial justice has brought not only the"temporal"identity concept of the transformation from traditional Chinese society to modern society,but also the"spatial"fission puzzle of the post modernization national ethics.Based on the pure academic level,there are still some deficiencies in the theoretical research of spatial justice in China,which need to be remedied in five aspects.The interpretation,imagination and construction of spatial justice in the"new era"should be based on the perspective of historical materialism in theory and focus on the new changes and new characteristics of modern economic and social operation and its space exhibition mode.It is endowed with an open and inclusive attitude and mind,and is committed to the overall consideration and mutual promotion of the production,distribution,consumption and ecology of spatial justice In practice,spatial justice in the new era based on a better life can be built from four aspects.