摘要
思辨的真理体系以必然性—现实性规定可能性,从而遗忘了生存和真正的可能性。而通过对生成概念的辨析,作为非存在的可能性被引入生存,一种对信仰式的瞬间的分析由此成为可能。在这种分析的基础上,借鉴早期基督教对“基督再来”这一“未来”事件的经验,海德格尔通过对死亡现象的分析把齐克果的分析一般化,从而有了一般性的生存论—存在论分析。在理性哲学之后,真理状态成为了无限的和全部的可能性状态。可以说,可能性问题是理性哲学和理性哲学之后思想的分水岭;瞬间和生存经验之实际性—时间性是理性哲学之后哲学思想的基石。
The Speculative Truth stipulates the possibility by necessity-reality,thus the existence and the real possibility are forgotten.Through the analysis of the concept of Coming into Being,the possibility as Nonbeing is introduced into the existence,and an analysis of the Moment of faith is made possible.Depending on this analysis,and drawing on the early Christian experience of the“coming of Christ”as“future”event,Heidegger generalized the analysis of Kierkegaard through the analysis of the phenomenon of death,thus a general Existentialism-Ontological analysis comes into existence.Generally speaking,after rational philosophy(or,in Post-rational Philosophy),the Truth becomes a state of infinite and total possibility.The conclusions of this article are that the question of possibility is the watershed between Rational Philosophy and Post-rational Philosophy,at the same time,the Moment and the Practicality-Timeliness of Existential experience are the cornerstones of philosophical thinking in Post-rational Philosophy.
出处
《学术研究》
CSSCI
北大核心
2020年第10期14-22,177,共10页
Academic Research
基金
山东社会科学院博士基金项目“生存论视角下的真理观研究”(20201141016)的资助。