摘要
理县蒲溪沟位于川西杂谷脑河流域,是藏羌彝走廊中部羌族主要聚居区中羊皮鼓舞文化的核心分布区之一,2008年5·12地震,使这里的社会文化遭遇了骤变。文章聚焦于“灾后蒲溪沟里的羊皮鼓舞文化变迁”,通过观察“丧葬仪式”“夬儒节”“商业联谊活动”等不同情境下的羊皮鼓舞田野生态,从“舞蹈形态”“羌人‘羊’崇拜观念”“社会语境”等视域描述羊皮鼓舞的变迁。进而讨论村落文化主体在多种社会力量持续互动的语境中,通过“舞者的身份再造”“象征文化的村落符号化”“作为资本的文化分类、整合与开发”等三重聚落集体的自我调适以实现羊皮鼓舞及其内涵文化的现代转型进路。
The Sheepskin-drum Dance culture spreads in the Sichuan Zagunao River Basin which is in the middle of Tibetan-Qiang-Yi Corridor.It encountered huge change because of an earthquake on May 12th 2008.Puxi Valley’s Sheepskin-drum Dance Change will be the main topic in this article which based on observe of the Dance in the funerary rites,Guairu festival and Commercial activity.The Change will be narrated from the Sheepskin-drum Dance’s“dance shape”“society context”“Goat worship”.The Sheepskin-drum Dance culture realized modern transform and adaption according to dancers’re-identified,culture symbolized and culture economic development in the context of various social power’s compete after the earthquake in Puxi valley.
作者
习建勋
XI Jian-xun(School of Minzu Culture,Yunnan Minzu University,Kunming,Yunnan 650500,China)
出处
《贵州民族研究》
CSSCI
北大核心
2020年第9期57-62,共6页
Guizhou Ethnic Studies
基金
国家社会科学基金重大项目“藏羌彝文化走廊建设研究”(项目编号:16ZDA155)子课题“藏羌彝文化走廊少数民族传统村落的保护和发展研究”的阶段性成果。
关键词
变迁
调适
羊皮鼓舞文化
蒲溪沟羌族村落
灾后
Change
Adjustment
Sheepskin-drum Dance
Puxi Valley
After the earthquake