熊十力对梁漱溟中西文化融合思想的改造与转进

Xiong Shi-li’s Improvements to Liang Shu-ming’s Thought on the Fusion of Chinese and Western Cultures

中国近代以体用范畴对中国社会出路的探索继“中体西用”与“西化”论思潮后,梁漱溟以“意欲说”文化哲学对“西化”论展开了再否定,但却重蹈了体用割裂的覆辙。此后,熊十力通过“本心”本体论哲学建构对梁漱溟的思想予以改造与转进,从而以体用一致原则构建了一种堪称“中体新用”的中西文化融合理论模式,在唯心主义路线上完成了近代以来中西文化融合思想辩证综合的理论任务。全面梳理从梁漱溟到熊十力的思想发展进程,对于深入认识近代中西文化融合思想的发展规律以及推进当代中国与世界多元文化的融合创新与健康发展都具有重要意义。

Following the trend of thought of“Chinese Learning as Substance,Western Learning for Function”and“Westernization”,modern China attempted to explore the way out for Chinese society with this essensefunction theory.Liang Shu-ming denied the“Westernization”theory by adopting“Willing Theory”cultural philosophy,but repeated the defect of the split between the substance and function.Then along Liang Shuming’s direction,Xiong Shi-li made great improvements through his“original mind”ontological philosophy,and constructed a“Chinese substance and new function”theory model of the fusion of Chinese and western cultures on the base of the unity of the substance and function,which completed the dialectical comprehensive task on Chinese and western cultural fusion thoughts in modern China.A comprehensive review of the ideological development process from Liang Shu-ming to Xiong Shi-li is of great significance to the in-depth understanding of the development law of modern Chinese and Western cultural fusion ideas and to promote the fusion of innovation and healthy development of contemporary China and the world’s multiculturalism.