摘要
"中庸"即"用中",运用能够达到"中的、行的、好的、可以的"等价值判断之目标的方法。"中"不是"不偏不倚"的或"中间"的位置,而是价值判断;"庸"不是"不变易"或"平庸",而是"变易"中的运用。"时中"是"中庸"的根本原则,一般价值原则(中的、行的、好的、可以的)的"不变",要求具体方法随时间、地点、对象、条件等情境的"变化"而"变化"。"中庸"的具体方法是:和而不同、无为而治、过犹不及、当仁不让,都是基于"中"价值导向而采取的,"中庸"是方法论和价值论的统一。
The“Mean”is the method of“using the medium”and the goal of achieving“the good,ok and the able”.“Medium”is not“impartial”or“middle”position but value judgment.“Yong”is not“unchangeable”or“mediocre”,but using in“change”.“Always maintains the Mean”is the fundamental principle doctrine of the“Mean”;general value principle requires the change with specific methods,time,place,object,conditions,etc.Specific methods of“Mean”include:harmony in diversity,govern by non-interference,going too far is as bad as not going far enough,benevolent and not yield,which based on the value orientation of“Mean”.“Mean”is the unity of the methodology and axiology.
作者
聂长建
NIE Changjian(School of Law,South-central University for Nationalities,Wuhan 430074,China)
出处
《江苏海洋大学学报(人文社会科学版)》
2020年第6期80-87,共8页
Journal of Jiangsu Ocean University(Humanities & Social Sciences Edition)
基金
教育部人文社会科学研究规划基金项目(18YJA820013)
郑州中华之源与嵩山文明研究会“中华传统文化研究”重大课题子课题“论‘中’的方法论意蕴”(ZD-1-20)。
关键词
“中庸”
“中”
“时中”
和而不同
无为而治
过犹不及
当仁不让
“Mean”
“Zhong”
“always maintains the Mean”
harmony in diversity
govern by non-interference
going too far is as bad as not going far enough
benevolent and not yield