礼制与政治:初盛唐明堂赋的文本语境与书写策略

Ritual System and Politics:The Textual Context and Writing Strategies of the Mingtang Fu in the Early and High Tang

唐代是明堂礼制的繁荣期。明堂是东都洛阳城市空间不可或缺的礼制建筑,行明堂礼是帝王功德伟业和政权统治的象征。明堂赋在书写策略上的差异性,是明堂礼制与政治体制变迁、士人身份阶层等因素共同影响的结果。由刘允济《万象明堂赋》《明堂赋》,可见武则天营建洛阳礼制的建筑体系,由李白、王、任华等人《明堂赋》,可见唐玄宗终结武周政治遗绪、开启政治新局的历史过程。历代明堂书写共同累积、构成了明堂的意义系统和礼制内涵。

The Tang Dynasty is the prosperous period of Mingtang ritual system.Mingtang is an indispensable ritual building in the urban space of the eastern captial,Luoyang.The ceremony of Mingtang is a symbol of imperial merit and political power.The differences in writing strategies of Mingtang Fu are the result of the common influences of Mingtang ritual system,political system changes,scholars’identity class and other factors.From LIU Yun-ji’s“Wanxiang Mingtang Fu”and“Mingtang Fu”,we can see WU Ze-tian’s building system of Luoyang ritual system,and from LI Bai,WANG Yin and REN Hua’s“Mingtang Fu”,we can see the historical process during which Emperor Xuanzong of Tang ended the political legacy of Wu Zhou and opened a new political situation.The common accumulation of Mingtang’s writing in the past dynasties constitutes the meaning system and ritual connotation of Mingtang.