摘要
南宋时期永嘉学派的兴起,带动了温州本土文化意识的蜕变,可以说永嘉学派思想的形成过程便是南宋温州“文化自觉”的一个缩影。薛季宣(1134-1173)为实现国家复兴大业,开始突破“洛学”修养论、治国论框架,立足现实提出了一系列兴利除弊的主张,并试图以“一定之谋”获取儒学支持,温州的“文化自觉”就此发端。陈傅良(1137-1203)拓展了薛季宣之说,开始从人性论的层面来贯通内圣外王,从劝君“负责”的角度劝谏君王积极担负起实现国家复兴的历史使命。叶适(1150-1223)以《尚书》为依托,建构了以道论、德论、人性论、修养论为主要内容的“实学”体系,推动实现了儒学的转型。至此,永嘉学派在思想主旨和体系上基本实现了独立,南宋温州的“文化自觉”在某种意义上得以完成。
In the Southern Song Dynasty,the rise of Yongjia School stimulated the qualitative change of local cultural consciousness of Wenzhou.It can be said that the formation process of thoughts of Yongjia School is the miniature of“cultural consciousness”of Wenzhou in the Southern Song Dynasty.In order to realize the great cause of national rejuvenation,Xue Jixuan(1134-1173),starting to break through the framework of Luo School’s cultivation theory and governance theory,put forward a series of propositions about reform based on the reality.He tried to get support from Confucianism with the concept of“certain plan”,thus began the“cultural consciousness”of Wenzhou in the Southern Song Dynasty.Chen Fuliang(1137-1203)developed Xue Jixuan’s ideas and began to link up the learning both sound in theory and practice from the level of human nature.He advised emperors to actively shoulder the historical mission of national rejuvenation from the perspective of responsibilities of emperors.Ye Shi(1150-1223),based on Shang Shu,constructed Yongjia School’s“Practical Learning”system which mainly focused on Taoism,morality,human nature and self-cultivation,promoting and realizing the transformation of Confucianism.Since then,Yongjia School basically realized its independence in ideological purport and system and the“cultural consciousness”of Wenzhou in the Southern Song Dynasty has already completed in a sense.
作者
陈安金
CHEN Anjin(Institute of Chinese Classics,Wenzhou University,Wenzhou,China 325035)
出处
《温州大学学报(社会科学版)》
2020年第6期1-9,共9页
Journal of Wenzhou University:Social Science Edition
基金
国家社会科学基金重点项目(19AZX010)。
关键词
南宋
温州
文化自觉
永嘉学派
Southern Song Dynasty
Wenzhou
Cultural Consciousness
Yongjia School