边疆少数民族“家”的空间建构:人本理性、公私秩序与社会整合

THE SPATIAL CONSTRUCTION OF FRONTIER MINORITY"HOME": HUMANISTIC RATIONALITY, PUBLIC-PRIVATEORDER AND SOCIAL INTEGRATION

本文构建“私家—公家”分析框架,以云南省盈江县大谷地傈僳族村寨的易地搬迁为例,通过扎根理论和空间句法验证对村民“家”的空间建构进行分析:在制度性之外,边疆少数民族对“家”空间组构的理性回归源于其内源性的社会反应机制和自然组合能力,村民基于“私家—公家”的秩序对多个“家”构筑社会关系联结,是边疆少数民族主观能动对政策客观引导的补充;“家”的空间组构效果与其中的社会经济文化活力互为指引,边疆少数民族在多个“家”间的迁移,推进了民族情感要素和发展要素的跨空间交流与共享,为与之相应的命运共同体之“家”的意识培育奠定了基础。边疆少数民族对“家”的跨空间建构能为我国民族地区加快推进精准脱贫与乡村振兴的有效衔接、激活乡村内生动力提供有益经验。

This article constructs a"private-public"analytical framework,taking the relocation of Lisu villages in Dagudi,Yingjiang County,Yunnan Province as an example,analyze the spatial construction of"home"of frontier minorities based on grounded theory paradigm and spatial syntax verification.In addition to the institutional nature,the rational return of the frontier minorities to the spatial organization of"home"stems from their endogenous social response mechanism and natu⁃ral combination capabilities,and the villagers build social connections among multiple"homes"based on the"private-public"order.It is the subjective initiative of frontier minorities to supple⁃ment the objective guidance of policies;Mutual guidance between the spatial configuration effect and Socio-economic cultural vitality of"home",and the migration of frontier Minorities among multi⁃ple"homes"have promoted the cross-spatial communication and sharing of national emotional fac⁃tors and development factors and laid the foundation for consciousness cultivation of the“home”of community with a shared future.The cross-spatial construction of"home"by the frontier minori⁃ties can provide useful experience for our country's ethnic areas to accelerate the effective connec⁃tion between precise poverty alleviation and rural revitalization,and to activate rural endogenous power.