摘要
黄宗羲“文与道合”观有三个维度:倡导“文必宗经”,但强调经史并重,匡时救世,主张文学表现现实;持“诗从性情出”,以情贯道,赋予文道论以情感活力;以“盈天地皆气”“盈天地皆心”为理论基础,通过“气—心”的间性论述,揭示诗文生命特性。黄宗羲的论述具有转型意义,主要推动了文道论向重情与重事两方面的发展。
The three dimensions of Huang Zongxi’s "integration of literature and Tao" can be summarized as follows:while advocating "literature must be based on scriptures",it attaches equal importance to scriptures and history and upholds literary works to serve the reality and save the world;while advocating "poetry comes from temperament",it infuses strong emotional vitality into the theory of "literature and Tao";and based on the theory of "filling heaven and earth with Qi " and "filling heaven and earth with heart",it engages in the inter discussion of "Qi-Heart" and endows literature with vitality.Huang Zongxi’s exploration is of great transformational significance,demonstrated mainly by advancing the "literature and Tao"theory in the directions of emotion and events.
作者
肖翠云
刘锋杰
XIAO Cuiyun;LIU Fengie(School of Humanities,Minjiang University,Fuzhou,Fujian 350108;School of Chinese Language and Literature,Soochow University,Suzhou,Jiangsu 215123)
出处
《中国人民大学学报》
CSSCI
北大核心
2020年第6期152-160,共9页
Journal of Renmin University of China
基金
国家社会科学基金重点项目“‘文以载道’观的发生、嬗变与当代价值研究”(18AZW001)。
关键词
黄宗羲
文与道合
文与经
文与情
文与气
Huang Zongxi
Integration of literature and Tao
Literature and scripture
Literature and emotion
Literature and Qi