援释入儒:萧衍辞赋对“孝道”的重塑与阐释

Add buddhism to confucianism:XIAO Yan's Cifu's reconstruction and interpretation of"Filial Piety"

六朝士人援释入儒,将佛教义理与儒家孝道相融合,促进了二者的发展。萧衍的《孝思赋》《净业赋》就是这种时代思潮下的文学创作,其试图利用赋体文学与涅槃佛性思想的盛行和流播,来显扬孝行。梁武帝吸收佛教心性学说的同时,排斥佛教六道"众生"之说,通过对人的本质研究来阐释"孝道"。"孝道"的重塑,使得儒佛关系真正趋于协调。但是在文章道德上对孝道的过度宣扬,造成了孝行的变异,萧梁时期通过三教同归说对其进行调和。梁武帝"三教同源"思想为王权政治统治提供了丰富的借鉴经验。

Scholars in the Six Dynasties assist Buddhism into Confucianism,Integrating Buddhist principles with Confucian filial piety,promoted the development of both.XIAO Yan’s Xiaosi Fu and Jingye Fu are Literary creations under this trend of thought.Attempting to take advantage of the prevalence and spread of Fu style literature and Nirvana Buddhist to preach filial piety.When Emperor Liangwu absorbed the Buddhist Mind and Nature Theory,rejecting the Six Paths of Buddhism "All Beings",Explain"filial piety"through the study of human nature.Reshaping"filial piety",makes the relationship between Confucianism and Buddhism truly coordinate.But the excessive promotion of filial piety in the article morality caused the variation of filial piety.Reconciling them through the theory of the same return of the three religions in the Xiao Liang’s period.Emperor Liangwu’s"Three Religions from the Same Source"thought provides rich reference experience for the royal political ruling.