摘要
华夏传统文化中具有丰富的生态智慧,这种生态智慧依然延续在当代中国生态诗歌中。于坚倾向于道家生态智慧,汲取道家的敬畏自然、万物齐一的生态理念,呵护自然,发现诗意。华海则偏向于传统山水田园诗歌中蕴含的天人合一的生态智慧,追求主客交融的澄明境界。吉狄马加接受的是彝族传统的万物有灵论,感悟自然生命的内在灵性,惜生护生。传统生态智慧赋予当代生态诗人积极面对生态危机的精神资源,也赋予了他们发现全新诗意的独特眼光,对于推进当代诗人的文化自觉意识和新诗发展都具有重要的意义。
There is rich ecological wisdom in Chinese traditional culture, which still continues in contemporary Chinese ecological poetry. Yu Jian is inclined to the Taoist ecological wisdom, drawing on the Taoist ecological concept of reverence for nature and unity of all things, taking care of nature and discovering poetry. Hua Hai tends to the ecological wisdom of the unity of man and nature contained in the traditional pastoral poetry, and pursues a clear realm of the integration of subject and object. Jidi Majia accepts the traditional theory of animism of the Yi people. He realizes the inner spirituality of natural life, cherishes and protects the life.
出处
《中国文学批评》
CSSCI
2020年第4期113-121,157,158,共11页
Chinese Journal of Literary Criticism
基金
国家社会科学基金项目“中国当代生态文学史暨生态文学大系编纂(1978-2017)”(17BZW034)阶段性成果。