摘要
清康熙年间,山右儒学宗师范鄗鼎为续其祖范弘嗣所辑《晋国垂棘》,亦为传播理学,前后历时二十余年编刊《续垂棘编》四集。《晋国垂棘》与《续垂棘编》虽为两书,实为一体,保存了山西省明代、清初文章,为山西地方文章总集典范。《四库全书总目》对此二书的著录不完善,存在一些问题。另外,范鄗鼎对《续垂棘编》所录文章撰写了诸多评语,这些评语体现了其经世思想与文学思想。
During the reign of Kangxi in the Qing Dynasty,Fan Haoding,the master of Confucianism in Shanxi Province,who compiled Xu chui ji bian in order to replenish Jin guo chui ji and spread Neo-Confucianism,which lasted for more than 20 years.Although Jin guo chui ji and Xu chui ji bian are two books,they are actually one,they have preserved the essays of Ming Dynasty and early Qing Dynasty in Shanxi Province,and they are the model of Shanxi local essays collection.There are some problems in the description of these two books in Si ku quan shu zong mu.In addition,Fan Haoding wrote many comments on the essays in the book,these comments reflected his thought of practice and literature.
作者
张冬冬
ZHANG Dongdong(College of Chinese Language and Literature,Zhoukou Normal University,Zhoukou 466001,China)
出处
《忻州师范学院学报》
2020年第6期12-17,共6页
Journal of Xinzhou Teachers University
基金
河南省哲学社会科学规划项目(2020BWX028)。