摘要
赣南客家地区过继类型可分为同宗过房和异姓过继两大类。同宗过房又可细分为虚拟过房、一子顶两房、过房三个小类。过房、过继实质是一种收养行为,主要是为了延续香火,而虚拟过房本质上是一种转移命相习俗,异姓过继则是一种买卖行为。赣南地区历史上疾疫、地方动乱频发,导致男嗣夭、折、殇比例居高不下,而传统的传宗继祀观念却根深蒂固,并且无子家庭在现实生活中也面临养老送终、财产继承等现实问题和亲情隔断等无形压力,形成过房、过继之风尤盛。由此,折射出客家文化以汉族文化为主体,又具有比较鲜明的《巫文化》色彩的特点。
The adoptive types of Hakka people in southern Jiangxi can be divided into two categories:same-family adoption and different-family adoption,while same-family adoption can be subdivided into three subcategories:virtual adoption,double adoption,actual adoption.In essence,the same-family adoption and different-family adoption is a kind of adoption,which is mainly for the continuation of a family line.Virtual adoption is a kind of custom of transferring fortune,while different-family adoption is a kind of business.In history,there were frequent outbreaks of disease and local unrest in southern Jiangxi which lead to the death,collapse and war death proportion of male heir stay at a high level.However,the traditional concept of succession is deeply rooted.Moreover,childless families are also faced with practical problems such as retirement,property inheritance and intangible pressures such as separation of family affection in real life,forming the trend of adoption.It reflects that the Hakka culture takes the Han culture as the main body and has the characteristic of distinctive witch culture.
作者
陈丽娟
钟庆禄
Chen Lijuan;Zhong Qinglu(Gannan medical college,Ganzhou,Jiangxi,341000;Ganzhou Museum,Jiangxi,341000)
出处
《地方文化研究》
2020年第4期65-73,共9页
Local Culture Research
基金
江西省高校人文社会科学研究项目“赣南客家家族契约文书研究——以陈氏家族契约文书为例”(项目编号:JC162022)
国家社科西部项目“明清以来赣南土地契约文书的整理与研究”(项目编号:20XZS023)
赣州市社会科学联合会项目“客家过继习俗研究”(项目编号:20200910)资助的研究成果。
关键词
赣南地区
过房过继
盛行原因
文化意义
In southern Jiangxi
Adoption
Reasons for the popularity
Cultural significance
