摘要
古代汉藏历史资料中都存在对自然灾异的朴素记忆、记录以及行为实践上的述行,构建出了灾异叙事、灾异诠释、灾异应对处置的述行策略体系。汉藏灾异叙事通过神话叙事来再现发生在历史特定时空中的灾异事件。汉藏灾异诠释依据差异化的认知,构建起以人之秩序对时空自然秩序所进行的实践经验性以及思想想象性交织的诠释创制秩序。以人化运动嵌入灾异时间的生命秩序、空间的社会伦理秩序,并通过各自“灾异”诠释的知识性生产,对汉藏社会进行秩序修正与再造,生产出了具有闭环意识的神圣场域、政治场域、社会场域为一体的灾异运行机制和深层次的灾异哲学思想,成为在古代汉藏天人秩序、生命秩序、伦理秩序中进行辩证视野关照、防灾治灾调控以及文化心理调适的重要组成部分。
In ancient Han and Tibetan history,there were simple memories,records and behaviors of natural disasters,which constructed a narrative strategy system of disaster narrative,disaster interpretation and disaster response.The narrative of calamity between Han and Tibet reappears the calamity events that happened in the specific time and space of history through mythology.According to the different cognition,the interpretation of the disaster between Han and Tibet constructs the interpretation and creation of the natural order of time and space based on the order of human beings.With the human movement of Han and Tibet embedded in the life order of disaster time and the social ethical order of space,and through the intellectual production of their own"disaster"interpretation,the order of Han and Tibetan society was revised and reconstructed,and the disaster operation mechanism and deep-seated philosophy of disaster with"closed-loop consciousness"of holy field,political field and social field were produced,which became the disaster philosophy in ancient times It is an important part of dialectical vision,disaster prevention and control,and cultural psychological adjustment in the order of heaven and man,life and ethics.
出处
《青海民族大学学报(社会科学版)》
CSSCI
2020年第3期89-100,共12页
Journal of Qinghai Minzu University:Social Sciences
基金
西藏自治区社会科学专项项目“汉藏堪舆比较研究”(项目编号:19CZW01)
西藏自治区高校人文社会科学项目“文化传播视野下的汉藏堪舆文献研究”(项目编号:SK2019-14)的阶段性研究成果。
关键词
汉藏
灾异
叙事
述行
Han and Tibetan
Calamity
Narration