“非对象化”及其人本价值

On Non-objectification and Its Human-oriented Value

"非对象化"作为重要的人本学概念,是指主体在其对象化活动中出现的与其本质相离异和相悖反的倾向,主要表现为对象的疏离、丧失、否定和悖反。黑格尔认为,对象化的过程包含否定性、消极性、自在性、对立性、虚无性、异己化、消逝性、差别性等诸多方面的"非对象化"。"非对象化"与我们通常所说的"对立面统一"这种矛盾关系不一样,主要表现在:人创造的对象反过来支配和奴役人;对象作为一种外在化和异己化的存在物与主体相对立;对象化活动的社会效应往往超出主体的愿望而与其相背离;对象化活动对人的本质的确证存在巨大缺陷;对象化在实现人的本质的同时也在远离人的本质等。加强"非对象化"思想的研究是透析人的本质活动的必要环节,是揭示人的生存状态的重要入口,是促进人的自由和全面发展的批判武器。

As an important concept of humanism, non-objectification refers to the tendency of the subject to be separated from and contrary to its essence in its objectification activities, mainly manifested as alienation, loss, negation and contradiction of the object. Hegel believes that the process of objectification includes negation, negativity, freedom, opposition, nihility, dissimilation, extinction, difference and so on. non-objectification is different from the contradictory relationship of "unity of opposites"as we usually call it. It is mainly shown in the following aspects: the object created by man controls and enslaves people in turn;the object, as an externalized and alien existence, is opposite to the subject;the social effect of objectification activities often goes beyond the wishes of the subject and deviates from it;great contradictions and defects exist in the confirmation of human nature by objectification activities;objectification is far away from human nature while realizing human nature.Strengthening the study of the thought of non-objectification is a necessary link in the analysis of human’s essential activities, an important entrance to reveal people’s living conditions, and a critical weapon to promote human’s freedom and all-round development.