摘要
经学应大一统国家治理的需要而生,它既是一种学术传统,更是大一统国家意识形态自上而下贯彻和自下而上认同的重要思想纽带。就此而言,中国经学史研究和叙述的范围,应该囊括内地和边疆的重要经学成果。明清至民国的云南学者有大量的经学论著,但令人遗憾的是至今无人系统研究,更没有被纳入众多“中国经学史”研究成果的视野。云南经学同内地经学一样,也经历过从古代向近代的转型,白族学者杨琼的《论语案》作为这一转型期的典型成果,其价值和诠释《论语》的思想方法值得重视和深入研究。
The study of Confucian classics is born in response to the need of unified national governance.It is not only an academic tradition,but also an important ideological link for the top-down implementation and bottom-up identification of the unified national ideology.In this sense,the scope of the study and narration of the history of Chinese classics should include the important achievements of classical studies in the inland and border areas.Scholars from The Ming and Qing Dynasties to the Republic of China in Yunnan have written a large number of classics,but it is a pity that so far unmanned systematic research has not been included into the vision of many"Chinese classics history"research results.The Classical studies in Yunnan,like those in the inland,also experienced a transition from ancient times to modern times.The Case of The Analects of Confucius written by YANG Qiong,a scholar of bai Nationality,is a typical result of this transition.Its value and the way of interpreting the Analects of Confucius are worthy of attention and in-depth study.
作者
杨志明
YANG Zhi-ming(Institute of Philosophy and Ethnic Culture,Yunnan Normal University,Kunming,Yunnan 650500,China)
出处
《贵州民族研究》
CSSCI
北大核心
2020年第11期197-202,共6页
Guizhou Ethnic Studies
基金
云南省哲学社会科学研究基地重点项目“白族思想通史”(项目编号:JD2019ZD08)的阶段性成果。
关键词
白族
杨琼
论语案
经学
思想方法
Bai nationality
YANG Qiong
The Analects of Confucius
Confucian classics
Thinking method