摘要
作为当代认识论研究新方向的意会认知,已经从传统哲学认识论的“认知什么”转向了更深刻的“怎样认知”的方法论自觉。这是一种从所谓辅助的成分到焦点注意的功能性转悟。我们在意识中能够感知到世界,是因为我们可以通过从辅助知道的东西(近侧项)觉识到一个集中注意的焦点(远侧项)上,这是一个动态的“顿悟”转换过程。意会认知不是对象性的认识,而是内居性的存在认知,它恰恰是通过存在于认知对象之中的接合意义关系来实现的。
The tacit cognition has shifted from the“what to recognize”in the traditional philosophical epistemology to a more profound methodological self-consciousness,namely“,how to recognize”.Its structure is a functional transition from the so-called subsidiary component to focal attention.We can perceive the world in our consciousness,because we can perceive a focal point(the far-side term)focusing on our attention through what we know subsidiarily(the near-side term),which is a dynamic process of“epiphany”conversion.The tacit cognition is not the objective cognition,but the dwelling-in existential cognition,which is realized by the relationships of joint meaning existing in cognitive objects.
出处
《探索与争鸣》
CSSCI
北大核心
2020年第11期55-63,178,共10页
Exploration and Free Views
关键词
波兰尼
《意会向度》
哲学认识论
构境
接合
近侧项和远侧项
内居性
Polanyi
Tacit Dimension
philosophical epistemology
situating
joint
near-side term and
far-side term
dwelling-in