对象a与视差之见:齐泽克的事件哲学

Objet Petite a and Parallax View:iek's Event Philosophy

齐泽克的事件理论秉承拉康的精神分析学说,认为以大他者为中心的象征界介入到实在界的时候,不仅生成了被象征秩序所询唤的主体,也将生命、欲望、力比多一分为二,被阉割掉的部分成为主体永远失却的对象a。在齐泽克那里,对象a成为了实在界在被象征化之后的剩余物,证明了主体不可能完全被象征秩序的意识形态所消化,而对象a的存在成为了事件发生的原点,它让象征秩序的崩溃成为可能。不过,仅仅有对象a不足以触动既定的象征秩序。如果让事件成为可能,必须要形成另一个象征化过程,让不可能被感知和言说的对象a,在新的象征秩序下呈现出来,从而形成不同视角下的视差之见。这样,真正的事件的发生,依赖于新观念的发明与新原则的诞生,让不可消化的剩余物通过新原则得以呈现。也只有在那一刻,我们才能说诞生了新的普遍性以及新的事件。

žižek developed his event theory under the legacy of Jacques Lacan's psychoanalysis doctrine.He suggested that the symbolic depending on the Other not merely produce the subject interpellated by the symbolic structure,but also divide life,desire,libido into two,the castrated part of which becomes objet petite a which has lost forever when the symbolic mediated into the Real violently.In Ziżek's view,objet petite a becomes reminder after symbolization of the Real,which demonstrates that it is impossible to reduce subject to ideology of symboliza-tion.Therefore,objet petite a becomes an original point for emergence of events,which will make the destruction ofsymbolic structure possible.However,objet petite a alone is not enough to touch the established symbolic structure.If the event is made possible,another process of symbolization must be formed,so that the objet petite a which was unperceivable and unspeakable can be represented under the new symbolic structure,thus forming a difference parallax view from different perspectives.In this way,the occurrence of true events depends on the invention of new ideas and the birth of new principles,so that irreducible reminders can appear from the new structure.Only at that moment can we say that a new universality is befalling and a new event is emerging.