陆佃经学思想刍论

Lu Dian’s Thought of Confucian Classics

陆佃的读经之路从《孟子》开始,以孟子的心、性、情为"本",又稽之以天、地、人之"道",作为解释经典之"据"。陆佃的经学著作有《诗讲义》《礼记解》《礼象》《易解》《八卦解》《春秋后传》等,比较有代表性的是《诗讲义》和《礼记解》。在《诗讲义》中,陆佃擅长名物释义,融合诸子之说,主张万物一体,并指出前人释义不准确的地方,纠正其误解。陆佃作为神宗时期的礼学大家,融合三教以求"礼"之大旨、"仪"之细节,以深厚的训诂学功底校正《礼记》原文的错失之处,增补佚失,而著成《礼记解》这部集大成之作。

Mencius is the first document for Lu Dian to study the classics.Lu Dian interpreted the Confucian classics based on "Xin" "Xing" "Qing",and the "Tao" of "Heaven" "Heaven" "Man" in Mencius.ShiJiangYi,LiJ iJ ie,LiXiang,YiJie,BaGuaJie,ChunQiu HouZhuan were written by Lu Dian,and the representative ones were Shi J iangYi and Li JiJ ie.Lu Dian was good at the interpretation of names and objects,integrated the theories of various scholars,advocated the integration of all things,and pointed out the inaccuracy of the previous interpretation in the book of ShiJiangYi.As a great scholar of rites in North Song Dynasty,Lu Dian combined the three religions to seek the gist of "Li" and the details of "Yi".With his profound exegetical skills,Lu Dian corrected the mistakes in the original text of LiJi,supplemented the missing,and wrote a comprehensive work named LiJiJie.