摘要
克珠·诺桑嘉措说:“曾经,印度和西藏有论师认为如幻成理派承认现空两俱为胜义谛,宗喀巴大师在其论著《胜观》中对此作出了有力的反驳,但并未反驳中观派分为如幻成理派和极无所住两派,即前者为自续派,后者为应成派”。文章简要论述宗喀巴大师等藏族传统学者对上述有关承认如幻成理派为自续派、极无所住派为应成派之观点。
mKhas-grub Nor-bzang-rgya-mtsho has said:“There were commentators in India and Tibet believed the school of admitted both appearance and emptiness as ultimate truth.Tsongkhapa strongly refuted this view in his work,but he didn’t refute the Madhyamaka faction is divided into Prasangika and Svatantrika.”This article briefly discusses the views of traditional Tibetan scholars including Tsongkhapa towards those statements.
作者
康噶·崔臣格桑
Khangkar Tshultrim Kelsang(Otani University of Japan;journal of China Tibetology)
关键词
中观派
空性论派
缘起论派
如幻成理派
极无所住派
Madhyamaka
Faction of emptiness theory
Faction of dependent-arising theory
sKyu ma rigs grub pa faction
Rab tu mi gnas pa faction
