试析“伊斯兰中国化”进程中的回族身体美学

An Analysis on the Body Aesthetics of the Hui Nationality in the Process of"Islamization in China"

从学科门类划分,关学被归于哲学范畴,而一种哲学范式则是对一种庞大文化体系的高度凝练。伊斯兰文化中的身体美学是根植于伊斯兰哲学的一种美学思想。受伊斯兰文化的影响,中国的回族在对自身身体美感的表达中,既吸收了伊斯兰身体美学的一般性原则,又结合中国社会的具体语境发展出独具特色的身体美学的观念。对回族身体美学的讨论不仅为中国身体美学理论提供了新的理论素材,从更加深刻的角度来看,回族对身体美感的独特品味也从文化的更深层面再次诠释了伊斯兰文化与中华文化之间充分的“涵化”过程,即伊斯兰文化在更深层次的中国化,为当下对“伊斯兰中国化”命题的讨论开辟了新的视角,同时也回应了“文明冲突”论调下诸如伊斯兰文化与中华文化在文化内核上不能相互接纳的质疑。

From the subject categories,aesthetics is attributed to the philosophy,and a philosophy paradigm is highly concise approach to a large cultural system.Body aesthetics in Islamic culture is an aesthetic thought rooted in Islamic philosophy.Influenced by Islamic culture,the Hui people in China not only have absorbed the general principles of Islamic body aesthetics and developed a unique concept of body aesthetics in the specific context of Chinese society as well.The discussion of the aesthetics of the Hui nationality not only provides new theoretical material for the theory of body aesthetics in China.From a more profound point of view,the unique taste of the body beauty of the Hui nationality also reinterprets the relationship between Islamic culture and Chinese culture from a deeper level of culture,that is,the deepening of the sinicization of Islamic culture opened up a new perspective for the discussion of the"Islamization of Islamization"in the moment,and also responded to the question of"Clash of Civilizations"theory such as Islamic culture and Chinese culture cannot be mutually accepted in the cultural core.