摘要
查海遗址是一处经过系统发掘的兴隆洼文化重要遗址,主体遗存的年代大约在公元前5700年[1]。查海遗址丰富的遗迹、遗物为了解兴隆洼文化的经济与社会提供了珍贵的材料。以往学者的研究主要集中在陶器[2]、墓葬[3]、生业经济[4]、聚落形态[5]等方面,鲜有从社会层面以及物质文化的社会性角度对查海遗址的细致分析。
This study suggests that it is possible to apply“practice theory”to shed light on spatial patterns of the Chahai settlement.Through contextual analysis of the characteristics of habitus,this study demonstrates that habitus is intimately related to residential modes,sexual division of labor,ritual activities,and cultural traditions.It was habitus and its association with social contexts that created a stable sense of order among Chahai society,against various social risks and uncertainties.It also reveals a duality as regards cultural structure and behavioral norms.Thus,social order might be maintained through internalizing behavioral norms in human bodies in the form of infl uencing practice,social relations,the meanings of material culture,and the spatial patterns of daily life.
出处
《考古》
CSSCI
北大核心
2020年第12期81-94,共14页
Archaeology
基金
“中国博士后科学基金面上资助”项目(编号2019 M660534)的支持。
关键词
日常实践
查海遗址
聚落空间
惯习理论
Daily Practice
Chahai Site
Settlement Space
Practice Theory
