摘要
千山龙泉寺有清康熙五十九年(1720)和雍正四年(1726)《重修龙泉寺碑》两甬。通过对二甬碑刻考证,对系毗卢派僧众在千山的修行情况进行较为缜密的考证,梳理出康熙年间金顶毗卢派在千山“妙、崇、先、本、来”的传承谱系,纠正了相关学者提出的金顶毗卢派僧人最早在雍正四年(1726年)于千山修行的观点。通过碑文考证,也对清代康熙、雍正年间龙泉寺规模和建设进行了较为清晰的梳理。
There are two tablet inscriptions by Emperors of Kangxi in 1720 and Yongzheng in 1726 in Longquan Temple in Qianshan Mountain.Through the research on the inscriptions,the Pilu Buddhists’practice in Qianshan Mountain are rigorously studied and the Pilu shool’s inherited pedigree of Miao,Chong,Xian,Ben and Lai during the period of Kangxi Dynasty is combed.And the idea that the earliest Pilu Buddhists practiced in Qianshan mountain in 1726 is corrected in this paper.Through the exploration,the size and the construction of Longquan Temple during Kangxi and Yongzheng Dynasties are also sorted out.
作者
梁骥
LIANG Ji(School of Arts,Huaiyin Normal University,Huaian Jiangsu 223001,China)
出处
《鞍山师范学院学报》
2021年第1期31-35,共5页
Journal of Anshan Normal University
关键词
千山
龙泉寺
康熙
雍正
碑刻
毗卢派
Qianshan Mountain
Longquan Temple
Kangxi
Yongzheng
Inscription
Pilu school