摘要
劳动在马克思主义理论中占据着重要地位。斯密揭示了劳动是价值的源泉,但他仅仅视劳动为积累财富的手段,赞美能带来资本增殖的“生产性劳动”而贬低“非生产性劳动”;黑格尔继承了斯密的劳动观,并从哲学高度提出“劳动创造人”的全新命题,但他唯一承认的劳动只是抽象的精神劳动。马克思恩格斯扬弃了斯密和黑格尔的劳动概念,把劳动与人的本质、自由和解放联系起来,通过将劳动划分为一连串成对的范畴,揭示了劳动异化的轨迹及其实质,并指出对异化劳动的积极扬弃是通向人的自由的必然环节。马克思恩格斯的“劳动”概念为打破西方社会主流的“资本叙事”提供了思想资源,为形成新时代中国特色社会主义劳动观提供了理论基础。
The notion of labor takes an important place in Marxist theory.Adam Smith revealed that labor is the source of value,however,he only regards labor as a means to accumulate wealth,praises productive labor that can bring capital proliferation and devalues nonproductive labor.Hegel inherited Smith's notion of labor,and he put forward a brand-new proposition that labor creates man from a philosophical perspective,but the only labor he admits is abstract spiritual labor.Marx and Engels discarded Smith and Hegel's notions of labor,and linked labor with human nature,freedom,and liberation.By classifying labor into a series of paired categories,they posited the trajectory and essence of labor alienation,and pointed out that the active sublation of alienated labor is an inevitable link to human freedom.Marx and Engels*notion of labor provides ideological resources for the capital narrative that breaks the mainstream of western society,and provides a theoretical basis for the formation of a socialist labor view with Chinese characteristics in the new era.
作者
王映莲
WANG Yinglian(School of Marxism,Chongqing Normal University,Chongqing 401331)
出处
《中国劳动关系学院学报》
2021年第2期38-47,共10页
Journal of China University of Labor Relations
基金
2019重庆市教委人文社会科学重点项目“新时代劳动精神的理论逻辑与培育路径研究”(项目编号:19SKGH025)
2015年度重庆市教育科学规划项目“国家治理视域下的公民教育研究”(项目编号:2015-JC-033)的阶段性研究成果。