黎族传统符号的旅游开发与文化认同--以黎族始祖袍隆扣为例

Tourism Development and Cultural Identity of Li People Traditional Symbols:the Li people's Ancestor Paolongkou as an Example

黎祖袍隆扣符号的文本载体分为口头文本、图像文本和现代学术文本三种类型,不同类型的文本在黎族社会中各自具有地理、时代和族群等分布特征;而旅游景观作为文本载体对符号意义具有独特的阐释方式,具有空间性、仪式性和象征性等特征。要达成和增强民族文化认同,可以通过全面调查和整理原始口头和图像等文本,建立民族意见参与和协调机制,依据袍隆扣符号分布特征选择民意代表,加强学术文本向民族群众的宣传和普及等四个方面展开。

The text carriers of the Li people’s ancestor Paolongkou symbol can be divided into three types: oral text,image text and modern academic text. Different types of texts have their own distribution characteristics in li’s society,such as geography,time and ethnic group. Tourism landscape,as a text carrier,has a unique way to explain the symbolic meaning,with spatial,ritualistic and symbolic characteristics. To achieve and enhance national cultural identity,four measures are proposed in this paper. First,investigate and collate original verbal and graphic texts. Secondly,welcome opinions from and participation of ethnic groups. Thirdly,select representatives from different distribution characteristics of the robe long button symbol,and finally popularize academic texts.