摘要
黑格尔的史诗观明显带有辩证法思想,否定中包含着肯定,不是全面彻底的否定,而是包含肯定因素在内的否定,否定的结果也不是消失为空无,而是有新的内容、新的形式出现。比如黑格尔否定了雏形史诗的不完备性,但也肯定了它们具有客观性和实事求是的史诗性质;否定了特殊史诗或浪漫史诗的主观性,但也肯定了它们的史诗领域。在藏族史诗《格萨尔》中也蕴含着这样的辩证思维。
Hegel’s epic views obviously has his own dialectics thought,which in the negation contains the affirmation and is not completely negative,on the contrary including the positive factor. The result of negation is not to disappear in to emptiness,but to have new contents or forms. Hegel,for example,denied the incompleteness of the early epic,but affirmed the objectivity and the authenticity of them. He denied the subjectivity of special epic or romantic epics,but affirmed the nature of epic.
作者
曼秀·仁青道吉
Manshul Rinchen Dorje(Gesar Research Center,Northwest Minzu University,Lanzhou,Gansu 730030,China)
出处
《西藏研究》
CSSCI
北大核心
2021年第1期111-118,共8页
Tibetan Studies
基金
2019年度国家社科基金重大项目“俄藏《格萨尔》文献辑录及电子资料库建设(项目编号:19ZDA285)”
“中国古典史诗与中华民族共同体意识研究创新团队”(项目编号:1110130107)阶段性成果。