摘要
1949年之后的吴宓,从新人文主义的单纯的义理说教转变到化为血肉之躯的殉道理想,实现了生命的圆融无间、羽化为一。同时他又是一个西西弗斯式的文化悲剧英雄,但他的文化孤独更切合时代症状,是一种赤子情怀的孤独。此时的吴宓,真正成熟起来,实现了自我文化思想的真正价值。
After 1949,Wu Mi changed his philosophy from the simple moral preaching of neo-humanism to the ideal of martyrdom,which realized the harmony of life.At the same time,he is also a Sisyphus-styled cultural tragic hero,but his cultural loneliness is more in line with the symptoms of the times.At this time,Wu Mi really matured and realized the real value of self-cultural thought.
作者
肖太云
XIAO Tai-yun(College of Arts,Changjiang Normal University;Research Center for Chongqing Contemporary Writers,Chongqing 408100,China)
出处
《遵义师范学院学报》
2021年第2期77-82,共6页
Journal of Zunyi Normal University
基金
2018年国家社科基金项目《吴宓年谱长编》(18BZW167)
2017年教育部人文社会科学一般项目《“后期吴宓”研究(1949―1978)》(17YJA751029)。
关键词
吴宓
新人文主义
思想流变
文化意义
Wu Mi
New Humanism
ideological evolution
cultural significance
