旅游发展背景下的西北民族社区空间生产分析——以甘南州郎木寺镇为例

Analysis on the Spatial Production of Northwest Ethnic Communities under the Background of Tourism Development——Taking Langmusi Town in Gannan Tibetan Autonomous Prefecture as an Example

基于空间的“三位一体”辩证法,通过分析观察笔记和深度访谈转录文本,以甘南州郎木寺镇为例,分析旅游发展背景下的西北民族社区空间生产。研究发现:在空间的实践层面,物质空间的资本化使得处在弱势的社区居民妥协于物质空间的异化现象和“去生活化”趋势;在空间的表征层面,权力对郎木寺镇的建构、再现和开发将其引入现代化的进程中,却使社区居民“失地感”愈发强烈;在表征的空间层面,以业缘为基础的物质性生产关系和以旅游相适应的行为规训成为世俗化社会空间的重要支撑,社区居民仍坚守着暗含合理性和现实性基础的宗教信仰。

Based on dialectics of the spacial“Trinity”,by analyzing the transcripts of observation notes and in-depth interviews,taking Langmusi town in Gannan Prefecture as an example,this paper constructs an analysis framework of the spatial production of northwest ethnic communities under the development of tourism.Research shows:On the practical level of space,the capitalization of material space makes the vulnerable community residents compromise on the alienation phenomenon of material space and the trend of“de living”;on the representation level of space,the construction,representation and development of Langmusi town brought it into the process of modernization,but it made the residents more and more feel disconnected with their dwellings;on the representation level of space,although the“loss of land”of the community residents is more and more strong,the material relations of production based on business relationship and the behavior discipline based on tourism have become the important support of secularized social space,but the community residents still adhere to the religious belief which implies rationality and reality.