1[12]Hayden White, Tropics of Discourse: Essays in Cultural Criticism(Baltimore & London: The Johns Hopkins UP, 1978), p.233,pp. 126 - 7.
2关于福柯对"考古学"方法的讨论,参见The Order ofThings :An Archaeology of Human Sciences (New York: Vintage Books, 1994), pp. xxii-xxiii; The Archaeology of Knowledge ( London: Tavistock Publications Limited, 1972), pp. 167 - 77 .关于福柯为何使用"考古学"这个术语,参见Foucault Live ( New York: Semiotext ( e), 1989), pp. 57 - 8.
3[10]Michel Foucault, The Order of Things: An Archaeology of Human Scieaces ( New York: Vintage Books, 1994), p. xxii, p. xiv.
4Hayden White,"Foucault Decoded:Notes from Underground" in Tropics of Discourse, pp. 230 - 260.
5[6][16][18][19][20]Hayden White, Figural Realism: Studies in the Mimesis Effect ( Baltimore & London: The Johns Hopkins UP, 1999),p.21,p.9,pp.7 - 8,pp.51 - 2,p.22,p.9.
6[8][14]Hayden White, Metahistory : The Historical Imagination in the Nineteenth Century Europe ( Baltimore & London: The Johns Hopkins UP, 1973), p. 34, pp. 34 - 7,p.6.
7怀特在《元历史》中声称该书是对"历史想象的深层结构的分析."见ix页;2页.
8Michel Foucault, The Order of Things: An Archaeology of the Human Sciences ( New York: Vintage Books, 1994), p. xiv.
9[22][23]Hayden White, The Content of the Form: Narrative Discourse and Historical Representation (Baltimore & London, The Johns Hopkins UP, 1987), p. 28, p. ix, p. xi.
10关于年代纪、编年史和历史的区别,见Hayden White, "The Value of Narrativity in the Representation of Reality" in The Content of the Form, pp. 1 - 25 .
