胡塞尔的内时间研究与超越论现象学

Husserl’s Inner Time Consciousness and Transcendental Phenomenology

内时间意识研究是胡塞尔创建超越论现象学的先导和基础。在借助滞留概念超出描述心理学的立义模式之后,胡塞尔历时近30年,先后将内时间结构揭示为具有内在建基关联的滞留的双重意向性、完整的双重意向性在具体当下之上的建构,以及从原区分到融合为一的活的当下的构造。根据上述内时间的建构层次,胡塞尔刻画出了同样具有内在建基关系的三种形态的超越论现象学,即纯粹现象学、习性现象学和本性现象学。超越论现象学是一门具有严格的内在建基结构的哲学。

Husserl’s study of inner time consciousness is the leading clue and the foundation for his transcendental phenomenology.After his sublation of the apperception the model of descriptive psychology pattern with the help of“retention”concept,Husserl,in his almost 30 years’study,successively reveals the structure of inner time as one based on concrete presence of the intertwined double intentions of retention and protention,and one of the living presence from differentiation to integration.According to the multiple layers of inner time described above,Husserl correspondingly puts forward the three forms of transcendental phenomenology:phenomenology of pure ego,phenomenology of habitus and phenomenology of human nature.Transcendental phenomenology is a philosophy with strict internal structure.