摘要
义利之辨是中国哲学史上的重要论题。胡安国在宋代理学背景下,吸收前儒的义利之辨思想,将义、利作为《春秋》的权衡标准。在《春秋传》中,义利之辨的展开以天理人欲之辨作为理论依据,以公、私作为义、利的现实判断标准,义利之辨在民族文化和治国方式上分别体现为华夷之辨和王霸之辨。《春秋传》的义利之辨对“春秋学”及后儒义利观的发展产生了一定的影响,在社会政治实践上也具有一定的借鉴意义。
The debate between righteousness and benefit is an important topic in the history of Chinese philosophy.Under the background of Neo-Confucianism in the Song Dynasty,Hu Anguo absorbed the thought of pre-Confucianism about the debate between righteousness and benefit,and he regarded righteousness and benefit as the weighing standard of Spring and Autumn Annals.In Spring and Autumn Annals,the unfolding of the debate between righteousness and benefit is theoretically based on the relationship between heavenly principle and human desire,and takes the public and private as the realistic criteria of righteousness and benefit.At the same time,the debate between righteousness and benefit is respectively reflected in the debate between Hua and Yi in the national culture,and in that between King and Despot in the way of governing the country.The debate between righteousness and benefit in Spring and Autumn Annals has a certain influence on the development of the theory of Spring and Autumn Annals and the concept of righteousness and benefit in Neo-Confucianism in the Song Dynasty,and it also has a certain reference significance in social and political practice.
作者
陈代湘
孟玲
CHEN Dai-xiang;MENG Ling(Biquan Academy, School of Philosophy and Historical Culture, Xiangtan University, Xiangtan, Hunan 411105, China)
出处
《湘潭大学学报(哲学社会科学版)》
CSSCI
北大核心
2021年第3期127-130,共4页
Journal of Xiangtan University:Philosophy And Social Sciences
基金
国家社科基金重点项目“湘学在中华民族核心价值观凝聚过程中的作用研究”(17AZX007)成果。
关键词
胡安国
《春秋传》
义利之辨
Hu Anguo
Spring and Autumn Annals
the debate between righteousness and benefit