摘要
从民间文学的演述人到民间文学的搜集整理者以及研究者,各表述主体对于文字/无文字的预设与认知是不同的,在无文字民族的神话叙事中,文字往往是被“吃”进肚子里,策略性地表述了知识如何内化进身体、转化为听觉。而在学术界,从“文字霸权主义”到“无文字主义”,口语与文字也经常被对立起来,或“一刀两断”或“一判高下”。
From the performer of folk literature to the collector and researcher of folk literature,the presupposition and cognition of each subject are different.In the mythical narration of the non-written people,words are strategically expressedthe process how knowledge is internalized into the body and are transformed into hearing.In academia,from"literal hegemonism"to"non-textualism",the oral and the literacy are often opposed,or regarded as"clean break"or"distinct levels".
作者
高健
GAO Jian(School of Literature,Yunnan University,Kunming 650091,Yunnan,China)
出处
《黔南民族师范学院学报》
2021年第2期54-58,66,共6页
Journal of Qiannan Normal University for Nationalities
基金
国家社科基金项目“20世纪以来南方少数民族史诗学术史研究”(18CZW049)阶段性成果。