摘要
17世纪50年代后,随着清军的南下,郑成功控制下的金门、厦门等海岛逐渐成为明朝文人遗臣的避难聚集之所。1661年郑成功收复台湾后,不少人又随之东渡。在这一系列迁徙海岛的过程中,明郑知识分子经历了从亲历者到旁观者再到亲历者的身份转换,自身与家、国之间的异位也随之凸显。而该群体内部对于相关迁徙活动所抱持的认知,亦呈现出明显分歧。这种历史足迹的背后,体现的正是在明末清初的时代变局冲击下,知识分子被迫四处漂泊,始终无力改变个人和国家命运的痛苦与迷茫。
After 1750s,some islands controlled by Zheng Chenggong had become the refuge of the intellectuals in the Ming Dynasty,such as Kinmen,Xiamen.After Zheng Chenggong recovered Taiwan in 1661,many of them also went east.In the historical memory of migrating to the island,these intellectuals in Zheng Regime of Ming Dynasty had experienced the change of identity from witnesses to bystanders to witnesses,and the heterotopia between oneself and family(hometown)and country had become prominent.Within the group,the historical memories of each other also appeared isolation.It showed the pain and confusion of wandering Intellectuals which unable to change their fate under the impact of changes in the late Ming and early Qing Dynasties.
出处
《台湾研究集刊》
CSSCI
2021年第3期102-110,共9页
Taiwan Research Journal
基金
2016年度教育部重点研究基地重大项目“新形势下推进两岸历史文化认同融合研究”(16JJDGAT002)。
关键词
明郑
知识分子
海岛迁徙
认知
Zheng Regime of Ming Dynasty
Intellectual
migrating to the island
historical memory