摘要
本文从三个方面对《庄子》“气”论进行阐释,认为《庄子》之“气”一方面是形而上的“道”向下生成万物的一个不可或缺的环节;另一方面也是人自下而上认识“道”的桥梁;同时也是人秉“道”进行实践时,“道”与“物”相接,产生“技”的重要支点。《庄子》文本中论“气”,以“消解”与“复归”为主要方法,是庄子对其本人“天人合一”之说的详细说明,呈现了人本真意义的生存。
From three perspectives,this thesis is going to elucidate the discussion of“Qi”in Zhuangzi.On the one hand,the author thinks Qi in Zhuangzi is the indispensible tache in the process of Tao creating the world.On the other hand,“Qi”is also the bridge through which people can have a better understanding of Tao.Meanwhile,when we set up a practice by Tao,“Qi”is a significant bond for us to connect Tao with creatures,then creating craft.By means of“elimination”and“return”,the discussion of“Qi”in the text of Zhuangzi,is a detailed illustration about“Unity of Man and Nature”for Zhuangzi himself and it presents the real human existence.
作者
李刚
Li Gang(Philosophy School,Wuhan University,430072)
出处
《哲学评论》
CSSCI
2015年第2期133-148,共16页
Wuda Philosophical Review
关键词
庄子
道
气
物
沟通
Zhuangzi
Tao
Qi
creatures
intermediary