儒家生态伦理在滇东乡村振兴中的现代传承与超越——基于曲靖人民的美好生活需求的参与式观察

Modern Inheritance and Transcendence of Confucian Ecological Ethics in the Revitalization of Rural Areas in Eastern Yunnan:A Participatory Observation Based on the Good Life Needs of Qujing People

创造美好生活是乡村振兴的出发点和归宿。基于对滇东地区的田野考察发现,传统儒家秉持"天人合一""人与自然和谐相处"超越性的生态伦理观在此地保存良好,当地民众依然秉持着将个体生存融入宇宙万物,强调"物我和一"的生态宜居风貌。对滇东乡村振兴而言,其有助于重塑乡村的"公序良俗",有助于实现"开放、共享、绿色"的振兴之路。要以人的美好生活需求为主导,摒弃城乡二元对立的思维模式,警惕资本逻辑主导"操纵"发展,统筹兼顾文化旅游开发、保护滇东美丽生态、重塑乡村情谊共同体的乡风民俗,才是实现古镇可持续的内生性发展的关键。

Creating a good life is the starting point and destination of rural revitalization.The field study in the eastern Yunnan reveals that the traditional Confucian ecological ethics of "the unity of heaven and man" and "harmony between man and nature" are well preserved in this area, and the local people still insist on integrating individual survival into the universe and emphasizing "the harmony of things". The local people still uphold the ecological living style of integrating individual existence into the universe and emphasizing "harmony between things and me". For the revitalization of rural areas in eastern Yunnan, the code can help reshape the "public order and customs" of the countryside and realize the road of "open, shared and green" revitalization. The key to sustainable and endogenous development of ancient towns is to take the needs of people for a better life as the main consideration, abandon the dichotomy between urban and rural areas, and be wary of the "manipulation" of development dominated by capital logic, and take into account the development of cultural tourism, the protection of the beautiful ecology of eastern Yunnan, and the reshaping of rural customs and traditions of rural communities.