读《素问·五常政大论篇》诠释人生格局的自然化

Interpretation of naturized life perspectives based on the chapter titled Discussion on the Regular Five-Motions in Suwen

《素问·五常政大论篇》论述了五运、地理、六气六化类相制胜及议病辨证治疗之理,也诠释了人处在自然与社会复杂系统中,应该以平气为大道,以静虚动直、阴平阳秘、承制调平为常态。《素问·五常政大论篇》传承了中华格致学的内涵,体现了天人合德的思想理念,彰显了人生格局的自然化。文章从以下3个方面对人生格局的自然化进行论述:①五运六气天地阴阳属性与类相纲纪,回归本真之我的原发创生性,以明天道纲纪指引人生格局的真谛;②以河图洛书为例,诠释阴阳之气高下太少之理,观象议病把握阴阳盛衰之病机,生长化收藏的内在自然化是谓平气;③常政是人生格局自然化的方向,我们需要守正传承中华格致学的内涵,优化医学人文环境,提高医务工作者心灵智慧。

The chapter titled Discussion on the Regular Five-Motions in Suwen(Plain Questions, Vol.1 of Huangdi’s Internal Classics) discusses five motions, natural geography, six qi, six transformation and treatment based on pattern identification. It also states that human being should follow the main principle of maintaining normal qi by striking a dynamic balance between yin and yang, acivity and inactivity, engendering and inhibiting relations as the norm while living in the complex system of nature and society. This chapter aligns with the theory of Chinese Physics(Gezhi), embodies the idea of unity beween nature and human, and highlights the naturalized life perspectives. This paper analyzes the naturalized life perspectives from the following three aspects: firstly, using the yin-yang properpety of five-motion six-qi theory as the headrope to pull the mesh of originality and essence of humanity and life;secordly, taking Hetu Luoshu diagram as an example to analyze qi of yin and yang(high, low, greater or lesser), observe the manifestations of diseases to grasp the pathogenesis of yin-yang exuberance and debilitation. The internal naturalized generating, growing, transforming, collecting, and storing motions result in normal qi. Finally, regularity is the aim of naturalized life perspectives. We need to inherit the essence of Chinese gezhi ideology, optimize the medical humanistic environment, and lift up the intellectual and spiritual perspectives of health care providers.