“圣经元自许传疑”——周必大儒学思想例论

On Zhou Bida's Confucian Thoughts

“庆元党禁”把周必大列为罪魁之一,通常认为并非是因为他的道学建树,而是由于他曾经位居宰相的高位。作为南宋中期著名的政治家,其政治作为让后世的研究者忽视了他在其他领域的成就。其中,对周必大思想研究,尤其是作为文坛领袖的周必大在倡导道学方面的影响,罕有论及。现借整理《周必大文集》之机,择取周必大的几篇文章,展示几个剖面,发为周必大儒学思想例论,以期抛砖引玉,来丰富一个时代的思想面貌。

It is generally believed that although“Qing Yuan Dang Jin”listed Zhou Bida as one of the chief culprits,it was not because of his achievements in Confucianism,but because he was once in the high position of prime minister.As a famous politician in the middle period of the Southern Song Dynasty,his achievements in other fields were ignored by later researchers.Among them,the study on Zhou Bida's thought,especially the influence of Zhou Bida as a literary leader in advocating Neo-Confucianism,is rarely discussed.To improve it,a case study of his Confucianism on Collected Works of Zhou Bida is to be carried out so as to enrich the ideological outlook of an era.