基于中国后语哲的体认哲学初探

The exploration of the embodied-cognitive philosophy based on PAPL

王寅首倡的体认语言学是当下语言学界的前沿之一,但是,其哲学基础问题鲜有学者论述。虽然Lakoff&Johnson发表于1999年的《体验哲学》,从非客观主义的角度挑战了流行于西方两千多年的客观主义哲学,具有划时代的意义。但是它也存在过于夸大人的主观性,忽视体验的决定性等问题。本文以主客主多重互动为理论模型,从西哲和中国后语哲两条线,八个方面论述做此修补和发展的原因和理据。据此,"体认哲学"与国外的体验哲学的关系为:既生于斯,即西方哲学;又发展于此,即中国后语哲。

Currently,embodied-cognitive linguistics,initially proposed by Yin Wang,has been one of the cutting-edge forefronts in linguistics,but there are few scholars exploring its philosophical foundations.What’s more,from a non-objectivism perspective,the book Philosophy in the Flesh published by Lakoff and Johnson in 1999,has had epoch-making significance because of its challenge to the western objectivism which spans over 2000 years.But it also presents some issues,such as,overemphasizing the importance of humanism and ignoring the crucial role embodiment plays.In short,this paper,by means of exploring western philosophy and post-analytic philosophy of language in China,will specially explain eight reasons for this revision under the theoretical model called SOS.Thus,the relationship between philosophy in the flesh and embodied-cognitive philosophy can be described as"originating in the west and developing in the east".