马克思主义关于自然生态与社会生态的同一性与张力论纲

On the Identity and Tension of Marxism to Natural Ecology and Social Ecology

工业社会以来,人类社会的快速发展急剧破坏着自然生态系统,这也集中反映了人类中心主义的片面发展观和认知缺陷。自然是一个社会范畴。面对自然生态的先在性、属人性、辩证性,马克思主义坚持社会生态中人与自然的和谐统一,并通过批判资本主义的反生态本质,实现共产主义社会对人的全面自由发展的回归。马克思主义关于自然生态与社会生态的同一性辨析,在于承认自然生态的先在性,进而以人类社会实践为中介,以发达生产力为基础,通过充分规制资本的历史本性,实现人的全面自由发展,达成人与自然生态、社会生态的辩证统一。从习近平新时代中国特色社会主义思想来看,“绿水青山就是金山银山”的“两山”理论,以马克思主义为基本遵循,以人民为中心,坚持人与自然、社会和谐共生,将自然生态与社会生态并置于人类命运共同体的发展洪流,是新时代中国特色社会主义的生动实践。

Since the industrial society,the rapid development of human society has radically destroyed the natural ecosystem,which also reflects the one-sided development view and cognitive defects of anthropocentrism.Nature is a social category.In the face of the primacy,humanity and dialectics of natural ecology,Marxism adheres to the harmonious unity of man and nature in social ecology,and realizes the return of the Communist society to the all-round and free development of mankind by criticizing the anti-ecological nature of capitalism.Marxism's analysis of the identity of natural ecology and social ecology lies in the recognition of the priority of natural ecology,then the realization of human's all-round and free development and the dialectical unity of human,natural ecology and social ecology through mediation of the social practice of mankind,the full regulation of the historical nature of capital and on the basis of the developed productive forces.From the perspective of Xi Jinping thought on socialism with Chinese characteristics for a new era,the“two mountains”theory of“lucid waters and lush mountains are invaluable assets”is based on Marxism doctrine,people-centered philosophy,and adheres to the ecological wisdom of the harmonious co-existence of man,nature and society.China's natural ecology and social ecology are juxtaposed in the development of a community with a shared future for mankind,which is the vivid practice of socialism with Chinese characteristics for a new era.