空间外延与共谋逻辑:边城“庙宇—学校”的民族志研究

Spatial Extension and Collusion Logic:An Ethnographic Study of the“Temple and School”in Border City

庙宇作为公共空间反映了地方社会变迁和区域历史发展,也是呈现国家与地方社会互动关系的物化表达。建水文庙作为中国最大的地方性文庙和西南少数民族地区文庙的代表,它的社会生命史展现了一座“庙宇—学校”的空间再生产过程和作为方法的“空间外延”被激活过程,表明在面对社会张力与博弈时,国家与地方社会之间并非“零和博弈”而是“调适共谋”。滇南边城文庙的民族志考察,通过历史、空间生产及中央与边缘三个维度,展现了中国社会发展中的不同路径,提供了一个理解公共空间变迁和社会互动的完整、立体案例。

As a public space,the temple reflects the local social changes and the regional historical development,and it also presents the materialized expression of the interaction between the state and the local society.Jianshui Confucian Temple is the largest local confucian temple in China and the representative of confucian temples in the areas of ethnic minorities in southwest.Its history of social life shows the space reproduction process of a“temple-school”and the activation of“spatial extension”as a method,signifying that in the face of social tension and game,it is not the“zero sum game”but“adjustment and collusion”that exists between the state and local society.The investigation of the ethnography of the Confucian Temple in southern Yunnan presents different paths in Chinese social development through history,spatial production,the centre and periphery,and provides a case for understanding the changes of public space and social interaction.