摘要
尼采的身体革命引发了20世纪西方人文社会科学领域内的身体转向以及持续的身体研究热潮,身体得到前所未有的张扬。然而,随着后现代主义和消费文化的全球蔓延,身体被纳入到消费文化的掌控中,刚刚解放了的身体面临着新一轮“肉体乌托邦”的践踏和宰制。庄子身体哲学视域下的“身体”远溢出身心二元论关系下对身体的狭隘限定,体现出一种不同于西方身体哲学的思维模式和话语表达方式。文章探究庄子身体哲学的现代价值,有助于化解消费文化对身体的物化与简化,为当下身体主体的建构提供具有中国文化特质的生动理论资源。
Nietzsche's body revolution has led to the body turn in western humanities and social sciences of the 20th century and the ongoing enthusiasm in body studies.With the global coming of the age of consumption,body is inevitably reduced to a commodity,facing a new repression of body utopia.In Chuang-tzu's philosophy,the concept of body is beyond the"body and mind"dichotomy and manifests a different mode of thinking and discourse from western philosophy.Chuang-tzu's ontological thoughts on body subject can be of much importance to resisting the materialization and simplification of body in a consumer society,and has provided the present construction of body subject with a distinctive Chinese theoretical perspective.
出处
《淮南师范学院学报》
2021年第3期72-76,共5页
Journal of Huainan Normal University
关键词
身体
消费文化
庄子
body
consumer culture
Chuang-tz