《文心雕龙·神思》篇“驯致”考辨

Textual Research on"Xunzhi"(驯致)in Wenxin Diaolong·Shensi

历来关于“驯致”的注解颇有争议,各家解释总结起来大致有两种第一种解释为“顺着情致”第二种解释为“逐渐达到”。从语义演变、用语习惯和文本间的联系角度出发,“致”理解为“情致”“思致”;“驯致”理解为“对自身情致进行驯化、调适”则更为恰当,这一过程以六经呈现的情致为依据,以圣人的操行为典范,创作者驭文谋篇,建言修辞,须养“宗经”之术,才能“博而能一”,步入“垂帷制胜”的境界。如此释读,方可在不失字义的基础上贯通文意,更好地把握刘勰的创作论思想。

There are a lot of controversies about the annotation of"Xun Zhi".There are two kinds of explanations:the first one is"following the sentiment",and the second one is"gradually reaching".From the perspective of semantic evolution,usage and connection between texts,"Zhi"can be understood as"Qingzhi"and"Sizhi"."Xunzhi"is more appropriate to be understood as"the domestication and adjustment of one's own emotions".This process is based on the emotions presented by the Six Classics and the model of the Sages'conduct.The creators of this process must adopt the art of"Zongjing"to"broad studying and comprehensively concluding"(Bo Er Neng Yi)and achieve the realm of"winning under cover".With such interpretation,it can just comprehend the topic of an article without losing the original meaning and understand the creation thoughts of Liu Xie better.