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别本的意义:杜诗异文与“李白骑鲸”意象的生成流变 被引量:2

The Significance of Other Editions:The Acceptance of Du Fu's Poems and the Formation and Evolution of the Image of “Li Bai Riding a Whale”
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摘要 “李白骑鲸”意象出自杜诗的别本,而其典型形象超越了正本,被广泛接受。随着杜诗的经典化,“李白骑鲸”意象也逐渐成为常用典故。以“骑鲸”为典面、“仙游”为核心意义,这一典故被频繁地使用在与杜诗别本对应的语境系统中。同时,“骑鲸”和“骑鱼”典故混用并与“醉酒捉月”传闻相结合,凝结成李白“捉月骑鲸”的仙逝神话,使典故的使用语境和意义发生改变,衍生出另一个以“仙逝”为核心的语境系统。这一过程中,别本和异文展现出独特的价值,其虽在文献校勘中接受度不如正本,但也能因优越的艺术表现力在文学接受和阐释中产生深远影响。 The image of“Li Bai riding a whale”,which springs from other versions of Du Fu's poems,has been widely accepted even surpassed well beyond the original one for its typical image.With the canonization of Du Fu's poems,the image of“Li Bai riding a whale”has become a common literary allusion.It is frequently used by taking“riding a whale”as a symbol and“roaming like an immortal”as the core meaning in the context system corresponding to the context of other versions of Du Fu's poems.Meanwhile,by combining the mix-up of allusions of“riding a whale”and“riding a fish”with the rumor of“Li Bai went to catch the moon in the water when he was drunk”,a myth of“Li Bai catching the moon in the water and then he is riding the whale to the heaven”has been created,which changes the context and meaning of the allusions and forms another context system with“Leave the world like immortals”as the core.During this process,the unique value has been presented in different variant texts.Although not as acceptable as the original in literature collation,they can also have a profound impact on the acceptance and interpretation of literature owing to their superior artistic expression.
作者 刘欢 Liu Huan
出处 《励耘学刊》 2021年第1期338-357,406,407,共22页
基金 四川省社会科学重点研究基地“杜甫研究中心”项目资助课题“杜诗赵次公注研究”,项目编号:DFY201910。
关键词 杜诗 别本 骑鲸 捉月 李白 Du Fu's Poems Other Editions Riding a Whale Catching the Moon Li Bai
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  • 1陈良运.回归诗学本体的杜诗观照——许总《杜诗学发微》试评[J].文学评论,1990(3):150-153. 被引量:1
  • 2苏辙《诗病五事》中云:"李白诗类其为人,骏发豪放,华而不实,好事喜名,不知义理之所在也.语用兵,则先登陷阵,不以为难;语游侠,则白昼杀人,不以为非.此岂其诚能也哉?白始以诗酒奉事明皇,遇谗而去,所至不改其旧.永王将窃据江淮,白起而从之不疑,遂以放死.今观其诗固然.唐诗人李杜称首,今其诗皆在,杜甫有好义之心,白所不及也.汉高帝归丰沛作歌曰:‘大风起兮云飞扬,威加海内兮归故乡,安得猛士兮守四方?'高帝岂以文字高世者哉?帝王之度固然,发于其中而不自知也.白诗反之曰:‘但歌大风云飞扬,安用猛土守四方?'其不知理如此!老杜赠白诗,有‘细论文'之句,谓此类也哉?"苏辙认为李白不及杜甫的根本原因,是人品和思想境界的高下.与传为王安石所言的"识见污下"之论相似."不知义理"之论,正是宋代抑李的典型论调.
  • 3事见孟棨词《本事诗@高逸》.
  • 4杜晓勤.开天诗人对杜诗接受问题考论[J].文学遗产,1991(3):65-73. 被引量:4

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