摘要
20世纪30年代以后,海德格尔的存在思想发生了著名的“转向”。与此同时,其空间思想从前期此在生存论空间观转向后期本有空间观。此转向包括从前期将空间性建立于时间性境域,转向后期强调时—空交合不分的源始整体结构;从前期此在积极主动筹划的生存空间,转向后期终有一死者对本真栖居空间的被动承受与接纳;从前期思想方法的单向进行转向后期域性的空间化运思方法。海德格尔存在之思的道路走向,是对技术时代人类根本性的生存危机的批判,蕴含着丰富的生态美学意义。
After the 1930s,Heidegger’s thought of existence had a famous“turn”.At the same time,his space thought changed from the previous space view of existentialism to the later space view.This shift includes three aspects:from the early stage to establish the spatial nature in the temporal context,to the later stage to emphasize the time-space interaction of the origin of the whole structure;from the previous active planning of the living space,to the later passive bearing and accepting of the death of the real living space;from the one-way process of thought and method in the early stage to the spatial method of“between”in the later stage.The change shows the direction of Heidegger’s thinking of existence,which is his criticism and concern for the fundamental space and existential crisis of human beings in the technological age,and contains rich ecological aesthetic significance.
作者
林琳
LIN Lin(School of Science and Technology,Ningbo University,Ningbo,Zhejiang 315211,China)
出处
《宜宾学院学报》
2021年第7期74-81,109,共9页
Journal of Yibin University
基金
宁波市哲学社会科学规划课题“海德格尔诗性空间论”(G20-ZX72)
浙江省教育厅规划课题“海德格尔技术时代的空间美学思想研究”(Y202043843)
国家社科基金一般项目“文学空间批评研究”(17BZW057)。
关键词
空间
本有
时—空结构
栖居
生态美学
space
Ereignis
Zeit-Raum
swelling
ecological aesthetics