摘要
作为中西美学文献中都很关键的一个词,“高”的探讨尤其能展现中国古典美学的非本质性和非形而上学性,通过呈现“高”的辞义变化,发现“高”的意义从自然实意向审美虚义的转变,而这种呈现主要是基于魏晋美学文献。以魏晋文献为证,从与对象的关系和表现形式上,发现其与西方“崇高”所表现出的不同的一体圆融性和非直观性特征,以此反观古典美学的特征,也对“高”的审美义加以一种更加生态性的呈现。
As a crucial word in both Chinese and western aesthetics literature,the discussion of“high”especially can show the essential of Chinese classical aesthetics and non metaphysics.This paper presents the change of meaning“high”from a substantial meaning to an aesthetic one,and this kind of display is mainly based on Wei and Jin aesthetics literature.On this basis,the paper,in terms of the relationship with objects and the form of expression,finds out that it is different from the western“sublime”in its integration and non-intuitive characteristics,so as to reflect the characteristics of classical aesthetics and present the aesthetic meaning of“high”in a more ecological way.
作者
王鹏凯
刘二永
WANG Pengkai;LIU Eryong(College of Liberal Arts,Shanxi Normal University,Linfen 041000,China)
出处
《宁波教育学院学报》
2021年第4期75-79,共5页
Journal of Ningbo Institute of Education
基金
国家社会科学项目“‘综述教学法’在研究生教学中的实践探索与理论建构——以《中国古代美学》课程为实验”(2018JG55)。
关键词
对比
“高”与崇高
魏晋文献
审美含义
反观
contrast
“high”and sublime
literature of Wei Jin Dynasties
aesthetic meaning
reflect