摘要
南朝齐梁间出现了古代类书编纂的第一个高潮。《经律异相》是释宝唱奉梁武帝敕令编纂的早期佛教类书的代表,亦是现存最早的整部流传下来的佛教类书。《经律异相》内容丰富,体例精良,其中蕴含的佛教思想极为广博。《经律异相》也体现出印度佛教观念与中国本土观念的巨大差异,但是,为了适应在中土的传播,《经律异相》也在向着“中国化”的方向转变。研究《经律异相》的佛教思想特点,有助于我们深入了解南朝佛教思想的发展流变。
There was the first climax of Leishu compilation between Qi and Liang in the Southern Dynasties,and a large number of Leishu emerged.Jinglvyixiang is the representative of the early Buddhist books compiled by Baochang in accordance with the imperial decree of Emperor Wu of Liang,and it is also the earliest existing Buddhist books handed down.Before Jinglvyixiang,a large number of Buddhist books had been compiled.Therefore,Jinglvyixiang can learn from the experience and lessons of previous compilation of various books,and ultimately shape the fine style and rich content of Jinglvyixiang.Jinglvyixiang attaches great importance to the discipline,which is closely related to the inheritance of Bao Chang and the Buddhist thought of this period.Jinglvyixiang reflects the great difference between Indian Buddhist concept and Chinese native concept.However,in order to adapt to the spread in China,Jinglvyixiang is also changing towards the direction of“localization”.In short,the study of the ideological characteristics of Jinglvyixiang helps us to understand the development of Buddhist thought in the Middle Ages.
作者
刘全波
吴晨曦
LIU Quanbo;WU Chenxi(School of History and Culture,Lanzhou University,Lanzhou 730020,Gansu,China)
出处
《安康学院学报》
2021年第4期118-124,共7页
Journal of Ankang University
基金
国家社会科学基金重大项目“中国古代类书叙录、整理与研究”(19ZDA245)。